Calendar An icon of a desk calendar. Cancel An icon of a circle with a diagonal line across. Caret An icon of a block arrow pointing to the right. Email An icon of a paper envelope. Facebook An icon of the Facebook "f" mark. Google An icon of the Google "G" mark. Linked In An icon of the Linked In "in" mark. Logout An icon representing logout. Profile An icon that resembles human head and shoulders. Telephone An icon of a traditional telephone receiver. Tick An icon of a tick mark. Is Public An icon of a human eye and eyelashes. Is Not Public An icon of a human eye and eyelashes with a diagonal line through it. Pause Icon A two-lined pause icon for stopping interactions. Quote Mark A opening quote mark. Quote Mark A closing quote mark. Arrow An icon of an arrow. Folder An icon of a paper folder. Breaking An icon of an exclamation mark on a circular background. Camera An icon of a digital camera. Caret An icon of a caret arrow. Clock An icon of a clock face. Close An icon of the an X shape. Close Icon An icon used to represent where to interact to collapse or dismiss a component Comment An icon of a speech bubble. Comments An icon of a speech bubble, denoting user comments. Ellipsis An icon of 3 horizontal dots. Envelope An icon of a paper envelope. Facebook An icon of a facebook f logo. Camera An icon of a digital camera. Home An icon of a house. Instagram An icon of the Instagram logo. LinkedIn An icon of the LinkedIn logo. Magnifying Glass An icon of a magnifying glass. Search Icon A magnifying glass icon that is used to represent the function of searching. Menu An icon of 3 horizontal lines. Hamburger Menu Icon An icon used to represent a collapsed menu. Next An icon of an arrow pointing to the right. Notice An explanation mark centred inside a circle. Previous An icon of an arrow pointing to the left. Rating An icon of a star. Tag An icon of a tag. Twitter An icon of the Twitter logo. Video Camera An icon of a video camera shape. Speech Bubble Icon A icon displaying a speech bubble WhatsApp An icon of the WhatsApp logo. Information An icon of an information logo. Plus A mathematical 'plus' symbol. Duration An icon indicating Time. Success Tick An icon of a green tick. Success Tick Timeout An icon of a greyed out success tick. Loading Spinner An icon of a loading spinner.

FEATURE: Scots campaigner and Angus writer Alistair Heather goes back to roots of ‘mither tongue’

Alistair Heather at the Port Elphinstone Institute at MacRobert Building, Aberdeen University, Aberdeen.
Alistair Heather at the Port Elphinstone Institute at MacRobert Building, Aberdeen University, Aberdeen.

Michael Alexander speaks to Angus writer Alistair Heather who is on a mission to reassert the vitality of Scots as a native language.

He describes Scots as the “partially submerged language of a partially submerged nation”.

But when Angus-raised Scots language expert Alistair Heather looks at how the “mither tongue” is re-emerging alongside Scottish history, literature and music, he is confident that decades of Scots language “oppression” by educators, politicians and broadcasters is finally turning a corner.

Alistair’s love affair with Scots dates back to his days at Newbigging Primary, near Monifieth, when the school won the prize for the best Scots language school in Scotland.

Alistair Heather in Edinburgh

He had a “remarkable” teacher called Mr Henderson who taught pupils the bagpipes, how to pluck pheasants and gut fish. The teacher also used to get old retired folk in from the village to teach pupils the local dialect.

Going on to Carnoustie High, Alistair spent seven years overseas before studying history with Gaelic at Aberdeen University. His dissertation was on use of Scots in Angus by the Jacobites.

Now, having spent the last two years working with Aberdeen University to promote their research around Scots language, the 30-year-old is fronting a BBC Scotland documentary Rebel Tongue where he sets out on a mission to “reclaim” Scots after decades of folk being “mocked” or “assumed daft” for speaking their native language.

“When I first started working in Dundee when I was 17 at a call centre, folk would be telling each other ‘dinnae speak oary!’,” he tells The Courier.

Alistair Heather at the Port Elphinstone Institute at MacRobert Building, Aberdeen University, Aberdeen.

“That was a working class environment where everybody came fae working class Dundee or rural Angus, and Scots should have been the first language of the community.

“But we were self-policing because we had been telt oor language isnae right, and when you take that awa’ fae folk, you limit their ability to express themselves and you delegitimise their culture.

“What you are basically saying is ‘you are not speaking right, the language you learned from your family isnae right so your family are daft as well and all the culture in that language is less legitimate than the dominant Anglo-centric culture’.

“Whereas what we should have been celebrating is the fact we are bilingual.

Alistair Heather

“Most working class folk in Dundee speak Scots and they speak English. That’s a skill we should be proud of!”

Alistair remembers his grandparents saying they would have got the belt at school and been “laughed at” if they spoke Scots.

Yet Scots was once the tongue of most lowland Scots, of the Royal Court and great poetry.

Alistair claims that the demise of the language can be traced to the departure to London of Scotland’s King James VI, to the received pronunciation of the BBC, and to generations of teachers insisting their pupils speak “proper English”.

Billy Kay and Diane Anderson peruse the Dundee Gruffalo at Morgan Academy in 2016

Somehow, the Scots language survived all that. It is now one of Scotland’s three official languages, with English and Gaelic.

The 2011 census indicated that one and a half million people claimed to speak Scots, making it the largest minority language in Britain.

But still it is ignored, he says. Scots receives only a fraction of the government money spent on Gaelic.

“The point we make about Gaelic is that Gaelic suffered many of the same prejudices as Scots does today, 70 or 80 years ago,” he adds.

Oor Wullie does his bit for Scots language

“Folk who stayed in Sutherland and spoke Gaelic didn’t really ken that folk who stayed in Argyll spoke the same Gaelic as them, and none of them thought the people of Lewis spoke Gaelic.

“It wasn’t until the BBC started broadcasting that all those Gaelic speakers realised they are part of a language community.

“Dundee Scots speakers don’t really realise they are speaking the same language as a Borders farmer or somebody that lives in Govan or someone in Peterheid.

“One thing that we should really take from the Gaelic movement is helping different Scots speakers of different dialects to become more aware that they are speaking a shared language. That’s one of the aims of this.”

Tannadice Park.

In Rebel Tongue, Alistair tells the history of the language and argues that Scots is fighting back after decades of ignorance and oppression.

The programme starts at Tannadice Park when he speaks to fans attending a Dundee United v Dunfermline game about the use of Dundee Scots.

He also travels to Buckie in Moray, to Aberdeen, to Hawick in the Borders and to Edinburgh and Glasgow.

He explores how there’s a “grassroots activist renaissance” happening round the different dialects and explores the history of what was Scotland’s national tongue for centuries.

Alistair Heather at the Port Elphinstone Institute at MacRobert Building, Aberdeen University, Aberdeen.

“There was always a perception since the 1900s that if you are speaking oary, it’s because you haven’t been to school as much,” he adds.

“Yet that perception is changing. I think there’s more confidence around Dundee Scots now.

“When you are in Fife and Angus you will also see mair folk with diverse backgrounds using Scots a bit more confidently. It’s never been as mixed up with class as in Dundee.”

Alistair also highlights an Abertay University study which examined the psychological side of how Scots works in the brain.

He adds: “The study showed if you speak two different dialects it’s quite hard for your brain to jump between the two dialects as they are all stored in one part of the brain, whereas with two languages the language is stored separately.

“The study showed that Scots and English are stored in different parts of the brain, so your mind treats it as a language. That’s quite a nice thing to come out of Dundee!”

*Rebel Tongue is on the BBC Scotland channel from 10pm – 11pm on Tuesday April 28.

Already a subscriber? Sign in